THE BODY OF CHRIST TODAY

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?All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were been saved.? ? Acts 2:44 to 47

A critical probe of churches today, reveals many findings; which are not of the way the body of Christ should be. Why am I saying this? Most of the 21st century churches and their various congregation seem to miss the mark; thus the benchmark laid down by our Lord and master Jesus for his flock to follow.

It is really indeed heartbreaking the way some Churches are tending to customize Christianity to suit their own interest thus to precisely say to strive for these changes to a level where it reconcile with their personal ideologies in life. For many congregation, in these present times, the prefect Christian personality is portrayed as one who is involved in social as well as financial activities of the church and how much one can logically deduce meaning from the Bible; which obviously can lead to formulation of theories which are way out of line and off the actual meaning and inspiration the message carries. Most churches in modern times seem to be more conscious of what is allowed or not in the church based on their doctrines rather than proclaiming the gospel. And these are continuously increasing the chances of unwanted behaviors finding its way to the church.

Christian communities have a vital role to play in terms of shaping the morality level of the world. And when it comes to influence, the Christian communities should have the upper hand on ?the world? (as in the Biblical context ) but not the other way round. Is improper to see things as it is now; where for the sake of increasing a congregation’s number, some churches won’t mind turning a blind eye on certain critical issues in the church. Most Christians of late are sinning based on a popular saying, ?Christianity is all a matter of heart not appearance.? Before I even precede let me hasten to state that ?genuine? appearance counts in Christianity. An instance is the reason people convert to the Christian faith through a particular Christian’s lifestyle or one alienating him or herself from a Christian congregation based on the action or inaction of an individual.

Stakeholders of the Christian faith’s inability to address issues which concerns personalities such as high contributors to church confers is creating a bad image for the entire Christian community. This explains why people who are even shy to proclaim their faith as Christians outside the confinement of their church premises are made elders in their churches due to that individual’s financial, academic or social status. And no wonder certain conditions in a church make it hostile to poor people. There are so many people, who worship in a particular church for long period of years but are neglected, when they are in trouble, due to their poor financial status hence their genuine inability to contribute to church confers, as they are expected to by the church.

Due to these conditions in the body, people whom are not chastised for the sake of their social standing in the church feel untouchable in their churches. Some because of these have emerged as dictators of their various churches. And it is mostly some of these people that spearhead splitting up of churches. What hurts much about these split ups is that, these people who causes them because of their influence on the formal church they were in, create a band wagon effect in their church after the split in order to draw members from other churches instead of unbelievers of the faith.

To hit the nail on the head, all what Christians should remember is that many sacrifices have been made to bring the body of Christ this far. The growth of the Christian faith, which has strive this far is base on the watering by the blood of the holy lamb as well as that of the apostle of ancient time, need not be put into disrepute. We are not in any competition among ourselves neither are we in an exhibition of spiritual gifting to see who is the best nor is it our mission to pave another way other than the one of Christ but we rather have a cooperate responsibility to go into the world and reach out for the perishing and care for the dying. The timing is just right to reach out a helping hand to a neighbor and also let him know of the love of Christ for mankind without our personal interest attached.

This article was written by Dominic Osei Boakye in the Department of Economics in Kwame Nkrumah University of Science and Technology. Email ? [email protected]

By: Dominic Osei Boakye.

Is it necessary to make hay while the sun shines in corporate?

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How true or meaningful, the popular idiom / proverb is ‘make hay while the sun shines’ in corporate? Do plants and animals also follow the above idiom in their life? The truth is that, all the life forms do follow the above proverb in letter and spirit. The habit of ‘make hay while the sun shines’ hence may be linked to the evolution of all life forms in nature.

The above phrase / statement is not just a quotable quote, but is one the fundamental evolutionary principles on which the fabric of life is woven.

All the plants in the right season, shed leaves, flush, flower and fruit in order to maximize the opportunity. Unless they sense the opportunity in advance, their survival, propagation and procreation may suffer.

The opportunistic and true pathogens do make ‘their’ hay while the sun shines. They also know to recognize the opportunity and use it appropriately.

If, we study the evolution of animal behaviour, we can understand that, nature has favoured all animals with suitable features to ‘use/maximize the opportunity’ fully. The colour advantage of predators, cheek pouch in monkeys and cud-chewing adaptation of herbivores are some of the examples of the ‘opportunity optimization’ ability provided by evolution to animals.

How different is the above behaviour of animals or plants from corporate man? The biological need is the compelling factor in all animals and plants to ‘make hay while the sun shines’. In the case of corporate man, it is not the biological need, but ‘selfish existential’ need only makes him display such behaviour.

When all animals and plants contain and connote a positive meaning for the above proverb in their life, some corporate men attribute negative and ‘mean’ meaning to it. Another important difference is that, the habit of ‘make hay while the sun shines’ is instinct dependent in animals and plants, but in corporate man, it code his corporate talent or smartness.

Other important difference is that, in all animals and plants the behaviour of ‘make hay while the sun shines’ is limited to their individual need, directed towards the opportunity and never meant to score over its fellow creature, be it plant or animal. But the corporate men always display such behaviour against their fellow being to out smart or outwit him in the corporate ecosystem. All animals and plants use their strength or self belief or innate ability to gain support from the above behaviour, but the corporate man, use his inability and inefficiency to support the above habit.

Make hay while the sun shines as you cannot make hay during a rainy day. Let the collective wisdom of your corporate prevail over self gratification.

Articles by S. Ranganathan, Dr.

BOKO HARAM: THE ENEMY WITHIN

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Boko Haram say they have ”no problem with Jonathan” yet they are killing his people like flies, destabilising his country, bringing his government to it’s knees, destroying national unity and cohesion, waging a relentless religious and ethnic war against the state and committing genocide and ethnic cleansing against a section of the population.

These people, and those at the highest level of government and the society that secretly support and encourage them, are seised of the devil and there is no truth in them. They have come only to kill, steal and destroy. They and those they represent need to be crushed and exterminated like cockroaches. Like the Agagites and Canaanites of old they and their pagan gods need to be wiped out and removed from the face of the earth. They are the darkness that seeks the darkness-demons in human flesh that have no regard for human life and that delight in the shedding of innocent blood.

They are utterly evil and they have no place in God’s glorious light or in the land of the living. And make no mistake about it. Boko Haram and their secret backers, supporters and financers are everywhere. They are the enemy within. They are in our Armed Forces, our security agencies, our Central Bank, our intelligentsia, our government and our political elites. They are heartless vampires all. And in the name of God the Great, the Living God, the Lord of Hosts, the Glory of Israel and the Lion of the Tribe of Judah they shall be exposed and destroyed.

By: Femi Fani-Kayode.

NIGERIA’S BOKO HARA, LET SOUTHEAST GOVERNORS MEET

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It is reported that the Southeastern states (Igbo states) governors are scheduled to meet in Enugu in a few days’ time in order to take a collective stand on the killings of their people, Igbo and other Christians in the Islamic North of Nigeria by the jihadist group Boko Haram. It is believed by many that this meeting will define this generation of Igbo leaders. One cannot help but wonder if the intended attendees see it that way because that is what it is. The meeting will be the most important of all the meetings that these leaders will ever hold. It will define the direction and the future of the Igbo nation. And everyone is eagerly waiting. Are the leaders going to fail the led? The next few days will tell. No one envies the position of these leaders at this very challenging period in their people’s history. Since the last several months every day that passes see hundreds of dead bodies of their people being transported back to Igbo land from the Islamic North part of Nigeria. This is not counting the deluge of millions of refugees pouring in from the same Islamic North of Nigeria. There are over 3 million stranded in Kano alone, waiting to be evacuated. Today’s Igbo leaders have their plates full and probably ill-equipped to deal with the present dilemma.

Why do we say they are ill-equipped? Because only forty years ago Igbo and other Biafrans got defeated in a genocidal Biafra War in which 3.1 million of their people perished. And like a people’s history is being recycled, every event of today is a sinister replay of all the sordid events of the 1960s that led to the Biafra ? Nigeria War. The decision to go to war in the 60s was quicker not because the magnitude of the atrocity was higher but because Igbo leaders then had not been defeated in war in the living memory. They sincerely believed they could take on the world and win especially as they knew they were fighting a just cause; self-defense and self-determination. But eventually they discovered the hard way that victory does not always go to the just. They found out that many times, especially in the world of yesterday, that in the real world cunning, lies and might were the most important assets. So they fought the Biafra War armed only with their belief in the justness of their cause and failed. With this in the background, any of us can easily guess what is going on in the minds of today’s Igbo leaders. Naturally no one likes to fail repeatedly especially when the future and wellbeing of an entire nation of over 50 million people are at stake.

Considering this bitter past of the people’s recent history it is not difficult to see why the terribleness of the situation is failing to elicit the urgent response from Igbo leaders as expected. Their reticence is almost understandable since they don’t want to make the same mistakes again, some people have argued. Those arguments of course can be appreciated since mistakes of this sort can be too costly and responsible leaders always weigh both short and long term effects of their actions. But a time comes when leaders that worth their salt must take their stand in every matter that concern their people. A time comes when making mistakes while acting to solve problems are better than inaction. And right now is that time in the life of the Igbo nation. The Igbo leaders of today as the custodians of the collective wishes of the people cannot afford to toy with this sacred duty of theirs at this time. They must meet and they must take decisions. They must speak the mind of their people to the world. This time calls for bold action. Every true leader knows that his greatest fear is not about mistakes and failure but it’s about not doing something when the situation requires and the people expect to hear what their leader has to say. The next question after asking about what happened has always been what does the leader, supervisor, manager, etc. say or do.

At this time in Igbo people’s history, when they are being killed and looted in their tens of thousands by the Islamic North of Nigeria the question on people’s lips is what does the Igbo leaders say. The leaders in answering the question must not only say something now but they must do something for this generation of their people and for those yet unborn. For the Igbo leaders this is the greatest moment of their lives. How do they want history to record them? This Igbo governors’ meeting of course is belated but must be convened. We hope that the meeting should be merely to formally declare what more than 98% of their people want to hear: The separation of their people and land from the Nigerian state? Anything short of that announcement will definitely be unacceptable and a letdown of Igbo people.

This moment does not call for any timid disposition, half-measures or sentiments from any Igbo leadership. This time calls for bold decisions and truth telling. Apologizing for being alive such as the one heard from Mike Udah, the Press Secretary of Peter Obi the Anambra State governor is demeaning and should be eschewed. The report has it that Mike is denying a story in the Nigerian Compass of January 23, 2012 which quoted Peter Obi as saying that ?Boko Haram may divide Nigeria, says Southeast Governors.? Peter Obi happens to be the leader of the Southeast Governors. Mr. Udah repeatedly denied that the governors did not make any reference to the breaking up of Nigeria. He almost made a fool of himself in his very pathetic efforts at self-denials. At the end of watching this undignified display of abject foolery by the Press Secretary many people began to ask the inevitable questions; who is this apology supposed to serve? Where does Igbo leaders’ allegiance lie? Whose interests are they serving? Is it those of the Islamic Northern interests or Igbo people’s interests?

Many people were therefore quick to conclude that if the Igbo governors did not mention the need to break up Nigeria as a result of the activities of the terrorist Islamic Boko Haram group against the Igbo and other Christians in Nigeria then they said nothing and cannot be taken serious. If the governors did not say that Nigeria should be broken up now because over 5 million Igbo lives have been unjustly killed by the Nigerian state and the intolerant Islamic religion of the North and West of Nigeria since 1945 till date, then they must have forgotten an important part of their message, and Mike Udah should have been grateful to the reporter who wrote the story for reminding them of the right things to say at this most important time in Igbo people’s history. He should have been especially grateful to Nigerian Compass for calling to the Southeast governors’ attention the reason why they were elected to be leaders over their people at this particular time. There could not have been a better time to tell the leaders that this is the time for their glory or damnation. What the governors do today on behalf of their people in this situation will define them forever. We hope they will do the right thing and help speedy up the dissolution of the unworkable Nigerian union and free their people forever. Let’s divide Nigeria today.

By: Osita Ebiem.

BOOK REVIEW: Title: Reforming Leadership in Africa

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BOOK REVIEW

Title: Reforming Leadership in Africa

Author: J. William Addai

Publisher: Publishers Graphics Indiana, USA, 2009

Price: US$24.99 plus shipping

Reviewer: Kofi Akosah-Sarpong

Increasingly, leadership has emerged as a key factor in Africa’s progress. Bewildered leadership schemes have seen a good part of post-independent Africa sinking, some leading to horrible civil wars and state paralysis. Africa’s leadership jam reveals that African elites have not understood their environment in relation to Africa’s progress, especially how to draw leadership materials from within their raw cultural values. Nigerians, Kenyans, Guineans and Central Africans will tell you they have everything but leadership.

This acknowledgement was revived when I read Reforming Leadership in Africa, a contribution to the on-going discussions continent-wide for the need to appropriate Africa’s cultural values and institutions into Africa’s progress, as a matter of psychology, confidence, dignity and logic. Such appropriation will help the continent’s progress by fostering the required self-assurance considered necessary for progress. The schism in Africa’s leadership organization has come about because the ex-colonial structures have not been harmonized skillfully enough with Africa’s indigenous ones, especially in the on-going decentralization exercises and the talk of developing new leaders for tomorrow’s Africa.

The propaganda have been that the ex-colonial structures are generally thought to be superior (though wrongly) to that of Africa’s, not only by the ex-colonialists of yesteryears but also Africa’s elites of today. Visit African bureaucracies and you will shocked whether they operate on African soil ? the leadership organizational values (the nuances, for instance) are heavily non-African. The trick in resolving these contentious African leadership issues, argues the author, is to develop skills to appropriate the differences to bring out the best in Africa’s leadership potential. The author, an Ashanti himself, draws heavily from Ashanti traditional leadership values and institutions, which he describes as his ?research test tube,? to explain the leadership reforms Africa feverishly needs to drive its progress.

In his bold attempts to locate where the African leadership-progress inadequacies come from (that’s lack of Africa’s cultural inputs), it is easy to see where Africa’s developmental troubles come from ? leadership mired in the notorious authoritarian, individualistic Big Man Syndrome cooked in ex-colonial European systems against Africa’s traditional consensus building systems. If Africa’s development challenges are first and foremost leadership, then what value of leadership? Leadership that for historical and cultural reasons, flow from Africa’s innate traditional values, and simultaneously balanced with Africa’s ex-colonial heritage. The question is how African elites, as directors of progress, can draw from Africa’s cultural values to reform their trembling leadership tests today. And short of that; continue to suffer, as African leaders repeat the old mistakes that have disturbed them and their people’s progress.

Against the backdrop of global intercultural leadership studies, Joseph William Addai, an administrator, a religious and international development scholar, puts in extensive scholarly and practical work to provide matter-of-factly answers to Africa’s leadership predicament. These are enriched by his participation in diverse programs in North America, Papua New Guinea, Europe, the Middle East and Africa. Of particular note is his drawing from the Ashanti Kingdom’s Manhyia Palace and the late heavyweight Ghanaian neo-liberal conservative political leader William Ofori-Atta (Paa Willie).

It is clear from Addai’s work that from scratch African states were in leadership dilemma ? that’s if they are aware of that and that it is a pressing development issue, and how to reconcile ex-colonial Europe’s individualist-oriented leadership organization with Africa’s traditional group-oriented system. Underpinning all these systems are the foundational values of each society as drivers for effective leadership organization for progress. Africa has leadership difficulty at the moment because its foundational cultural values do not flow dexterously into its modern state organization, as the Japanese have successfully done.

In dealing with both inadequacies of the European leadership system imposed on Africa and the shortfalls of Africa’s traditional leadership organization, Addai compellingly discusses various leadership theories and practices (as an opener to Africa’s) and come out refreshingly with the view that some sort of hybridization of the European and the African systems is needed to make progress.

Perhaps, Addai’s thesis, with the prominent argument that an understanding of African cultural values is indispensable to Africa’s leadership organization and progress, will be of help to attempts to review Ghana’s on-going 20-year old decentralization exercises, which have been more about the ?political and fiscal? without weaving into it Ghana’s cultural receptivity as an organizational necessity and progress mechanism.

Development / Ghana / Africa / modernghana.com

Book Review. Rhapsidies On ‘Kindness’

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The sacred and profane of state power in the black star of Africa: By Kwesi Yeboah. Rhapsodies On Kindness is a literary and historical work that addresses problems facing contemporary Ghana. This book is very readable, erudite, and engaging. It is anchored on theoretical musings, solid empiricism, and the political economy of the very recent Ghanaian past. Although Ghana is the focal point of analysis, the thematic preoccupations of this book are applicable to Africa as a whole and other regions impacted by the virus of neo-colonialism, dependency, and hegemonic control.

The author, Kwesi Yeboah, a native of Ghana and a product of Achimota College, Achimota, Ghana, has an unusual gift as an activist, public intellectual. He trained at the University of Cape Coast, Cape Coast, Ghana, as a Classicist and an Historian, and studied Mechanical Engineering, Mathematics, and the Physical Sciences at the University of Waterloo, Waterloo, and McMaster University, Hamilton both in Canada. This academic cross-breeding underscores his ability to move from the precincts of superb, intellectualized rhapsodizing to the grounds of sound scientific analyses and theoretical meditations. True to his craft, Yeboah pays flawless attention to detail and seeks coherence and wholeness in satire, caricaturization, theory, and empiricism.

Yeboah is clear about his intention ?to shock, to vigorously jolt the memories and minds of Ghanaians into re-examining that which we have always taken for granted, our attitudes, accepted practices and prevalent mentalities…? (P. xi). These objectives are amply attained throughout this book. Yeboah besmears the noses of his readers with vast metaphorical stretches of excrement, putrefaction, decay, and social flatulence, all symbolizing what has gone wrong in Ghana. On the whole, this book is a theater where Ghanaians are summoned to see the dramatization of the follies and foibles of the Ghanaian past, transposed onto the current political precipice of uncertainty.

Domiciled overseas, Yeboah owes a debt of gratitude to the Ghanaian media forms: they provide a substantial number of the topical news items that inform this book. But it is also obvious that Yeboah makes use of overseas sources that deal with Ghanaian and African affairs, for example, he makes reference to Daily Telegraph’s articles, BBC articles on Africa and African news sites on the world wide web. It must be said that Yeboah’s work is not an intelligent culling of journalistic reminiscences, nor is it based on sympathetic quarrying of topical media news. Rather with remarkable breadth and perceptive synthesis, he brings fresh empirical reflections to illuminate essential historical and contemporary processes.

Rhapsodies is arranged in three parts and each is divided into verses that are not periodized and also do not follow any precise thematic format. Part One is entitled ?The Shock?, Part Two is called ?The Awe?, and Part Three is ?The Sacred and the Profane?. There are forty-five verses and each has notes and references. Simply the structure of this book, essentially the verses, mirror daily topical issues on recent developments. Using the most recent social, political, and economic developments as his scale-pan, Yeboah pries back and forth into the history of Ghana, drawing on various historical incidents and political milestones. Hence, he is able to appraise specific issues while caricaturizing specific historical actors. Overall, a thread of consistency conjoins the varying parts o! f the book and enables him to grapple with various topical issues without straying from his stated objectives

The richness of this book is derived from its subject matter and the stylistic approaches employed by the author. Yeboah employs history as a vehicle of literary deployment. For instance, by echoing the sycophantic accolades of Ghanaian heads of states, he is able to bring readers to the frontiers of history, while at the same time conveying his message of power-drunk leaders. The solid scholarship that undergirds this book is demonstrated, for example, by Yeboah’s references to Milton’s epic, The Paradise Lost; the American War of Independence and the American Civil War; Nkrumah’s ideological construction of Neocolonialism; IMF policies and their implications for development/underdevelopment; and the policies of African leaders, including Joachim Chissano of Mozambique, Thabo Mbeki o! f South Africa, and Olusegun Obasanjo of Nigeria. Similarly, his literary allusions range from the Classics through Shakespeare and Dickens and Conrad to Achebe and Ayikwei Armah

The joy of reading this book also comes from Yeboah’s assiduous use of satire, humor, self-invented phrases, childhood reminiscences, comparative perspectives, caricaturization, allusions, and derisive songs. As a Ghanaian writing this ? Foreword?, I must say that my ears have enjoyed the derisive songs the most. For example, Part 1, Verse 19, entitled, ?The Epiphany of Jurassic Joseph Henry ? is not only a mockery of time-worn, dinosaured public officials, but also provides some insights into the failure of the state to disengage from antiquated practices seeded in the heyday of colonial rule and at the dawn of neocolonialism. In the end, such derisive songs provide an ample relief that is at once joyous and compelling.

Rhapsodies is not all about the hopelessness of the Ghanaian situation. Interspersed with the dredges of pessimism are embers of hope and optimism for the future. Indeed, this book is not only about mountains of overt criticism of the Ghanaian political debacle. It contains oases of hope and inspiration as well as practical solutions regarding, for instance, the cassava industry, road-building, the application of science and technology to better everyday life, education, governance, and democracy. It is a book for Ghanaians who care about where they had been, where they are going, and how they plan to get there; and certainly, public officials and the elites, those indicted the most in this book, can benefit from Yeboah’s practical solutions.

Several interesting topical issues are discussed in this book. It is obvious, in some cases, that Ghanaians would rather Yeboah had not washed their dirty communal linen in public. For example, Part 1, Verse 1, entitled ?Of Underdevelopment and Human Excrement? Yeboah rubs the noses of Ghanaians in their own collective excrement. Among others, Yeboah states that ?Take the bucket latrine for instance. In this day and age, this twenty-first century of unbelievable technological wonders, and still in Ghana, people, are paid by the state to carry other people’s excrements in buckets, and on their heads.? (P. 8). Although, it is the state that is blamed here and certainly fingers can be pointed at those who are responsible, this is not a story that Ghanaians would like to tell the whole world.

But there are other verses whose filth does not besmear every Ghanaian. Yeboah’s presentation of corruption, graft, theft, and ethnicized nepotistic brokerage of national resources and wealth singles out public officials. Thus, the citizenry is granted the comfort of blaming the elites in high places for the problems facing Ghana today. Indeed, Ghanaians who read this book would not need to cover their nostrils or shift a little in their chairs of passivity all the time because elsewhere Yeboah places the problem of underdevelopment at the doors of others. In Part 1, Verse 3, entitled ?In Search of Heroes,? for instance Yeboah points to neocolonialism and dependency as the causes of Ghana’s endemic problems. But it should stressed th! at he does not belabor the forces of neocolonialism and dependency, perhaps doing so would undermine his avowed theme of jolting Ghanaians to the reality of their own engineered underdevelopment.

Although Rhapsodies may appear to the untutored eye as a shopping list of the political economy of everything Ghanaian, there are specific major themes that ring out in the verses. These include Yeboah’s favorite topics: federation versus regionalism, dependency and underdevelopment, corruption and elitism, problems of chieftaincy, education and social change, and governance and democracy. These and other topics inform the verses and provide for their composite wholeness. The thrust of this book is political. Yeboah has critically dissected the public lives of numerous Ghanaians, including heads of state from Kwame Nkrumah to J. A. Kufour. But Yeboah does! not single out any one leader for praise or vitriolic attack. Rather, he points to their respective strengths and weaknesses, hence is able to provide a superstructure of balance and objectivity for this book.

Yeboah has dealt with controversial, sacred-cow topics in an engaging way. Crisp phrases, textual brevity, and hilarity, anchored on theoretical brilliance and empirical insights would push readers toward a higher level of analytical and conceptual thinking. His epistemological insights are interesting and generous, though we cannot say that for his treatment of most of the personalities that inhabit this book. If Ayi Kwei Armah’s literary capital jolted Ghanaians to the perils of the immediate postcolonial era, Kwesi Yeboah’s work would jolt Ghanaians to move beyond passive acceptance to active evaluation in their search for the seeds of success. I have read Rhapsodies with profit and strongly believe that even those who are caricaturized and satirized within the pages of this promising book would find it intellectually stimul! ating and morally engaging. I venture to say that Yeboah has more crusading epistles for Ghanaians, therefore, we should continue to nurse our backsides in anticipation of more laughter even as we scratch our heads for answers.

PS: The book can be previewed at akoben publishing

Kwabena Akurang-Parry, Ph. D.

Department of History & Philosophy

Shippensburg University

F.L. Bartels of Mfantsipim celebrates 99 years -Book Review

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was depressed by the sombre fate?.

There’s a sorrowful satisfaction in knowing that one is not alone in these thoughts. With a maverick lending his credence, posterity might develop a thick skin to avoid a future mishap. Let’s follow Mr Bartels’s strategic sense (as a member of an initial committee of four charged to shape the new university):

?I did my best to persuade [Commissioner Hagan] to consider building the new university on, and among, the hills of Cape Coast [to] function as an enabling institution [to] give as well as take, grow and become a part of the town and learn to assist it in solving its problems. The project’s possibilities were vast. Mount Hope could be a strategic point [to] begin and mesh with the slum clearance envisaged for the town? making it imperative for university personnel [to use] local amenities [and] in their own interest demand efficient management.

?The Cape Coast Castle could be converted into a research library and flats to promote academic tourism and a university extramural programme, [to] ultimately extend to the other castles and forts along the coast. The Cape Coast churches could be university chapels. Lastly, the Victoria Park ?might be turned into an open-air theatre to promote drama and other cultural activities for town and gown?.

The Plan

The plan implied a re-invention of higher education for ?hands-on? social and economic good. It was a masterpiece, and was sold in a way in which it had to be bought. But, the Commissioner was not moved; he craved ?another Legon?a self-contained showpiece [with] a separate existence?.

To Mr Bartels, ?Another Legon, Accra, was the last thing Nkrumah fancied. But he got it.? The Commissioner’s thinking was like that of David Balme, a classics scholar of repute, the founding principal of Legon, who admitted: ?You’ve asked me to establish a university. The university I know is Cambridge.?

Mr Bartels envisaged the thrust of the sciences ?to direct the thinking of students to education for work, using the environmental resources of the area, [for example] the fishery industry that was being developed at Elmina [and] the support it would require from the interdisciplinary research in Geography, Meteorology and Refrigeration Engineering?.

The plan was ignored. A later report from an ?International Commission [with] Geoffrey Bing? came out, placing reliance on prospects ?no different basically from Legon?.

In seeking a new deal for education in Cape Coast, Mr Bartels’s ideas, perhaps, created a discomfort, or worse, fear. The colonial mindset was shaken. The new thinking implied a shift from the obsolete lecturing-and-copying format, to a preference for a purposeful re-design of teaching and learning in the wider context of a hands-on urban renewal. Without an assertive, practical access to freedom of judgement and imagination, education itself is stale.

Cape Coast, as an education capital, stood to generate a livelier, intellectual, research, and superior tourist industry, with leverage for clusters of jobs. The intellectual, the economic and the social go together. With a better quality of life, professional people who deliver important services would stay. An urban renaissance created a dynamic and capacity strengthening a wider area.

A vision-gap is a costly thing. Many university towns have blazed that trail and flourished in the midst (not on the periphery) of urban renewals; for example, the connection between the University of California, Los Angeles and the city of Westwood (in the U.S.), and the penchant of that union for creating employment, and student jobs.

Mr Bartels’s vision, alas, shunned the habit of skimping on the maintenance of existing national assets, pouring good money into newish things, and setting in train a cycle of neglect. Possibly, the disregard for the plan mirrored two puzzles: one, the na?ve assumption that, somehow, distribution of benefits is a zero-sum game; and two, the elitists’ phobia for the teeming masses, and preference for the suburban nest and rest.

For a new, independent nation, the opportunity loss was worse than a study of reflexes in the aristocratic psyche. It was hard to escape the suspicion that what was bliss for Cambridge turned out to be bale to Cape Coast. As between liberation and servitude, Mr Bartels drew the line between visions of national self-assertion and timid copies of the archaic.

The past is all very well. But why misjudge the echoes of the times? The outdated wisdom that tertiary education has to be packaged, somehow, within enclosed quarters has become as insidious as the insistence that every phone has to have wires attached. Now the times give the proof that functional illiteracy is the virus to dismantle, and purge.

The Persistence of Paradox is a must read. As a biography, the canvas is full with the texture and colour of a life spanning almost a century. It draws seamlessly on a vast repertoire with anecdotes, some highlighted with fun (and slaps) in Akan (Fanti): (Nkye mobobo n’asowa mu ma w’atse). Mr Bartels’s other books include, the 2007 latest, ?Journey out of the African Maze: Indigenous and Higher Education in Tandem? (www.lulu.com); and ?Roots of Ghana Methodism? (Cambridge University Press, 1965).

In talking with Mr Bartels, his personal takes on key historic events and people, and the details in the making of those experiences, held one glued like a bond. More grease to his years. Mfantsipimfo, the Methodist Church, and the nation at large should be geared, properly, for Mr Bartels’s 100 years anniversary, 13th March 2010. He gave so much to broaden and elevate the nation’s collective thought. [This piece, published in a different form in 2004, is revisited for the anniversary].

[Anis Haffar, the author, is the founder of Gate Institute, a consulting service for continuous teacher education in English Language skills, and Methodologies for Leadership-centred teaching for primary, secondary, and tertiary levels. Email: [email protected]. Website: www.gate.ghanaschoolsonline.com]

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BOOK REVIEW: Harmattan Rain

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“Harmattan Rain, Ayesha Harruna Attah’s first novel is set in The Gold Coast/Ghana in 1954, and tells the story of three generations of women. Lizzie-Achiaa runs away from her home in Adukrom No.2 to escape her father, Papa Yaw’s crude attempts to marry her off to any old suitor, but more urgently, to find her lover, Bador Samed who had disappeared after their first love encounter. She eventually arrives in Accra where she becomes Mrs. Mensah. Her first daughter, Akua Afriyie, walks out of Kingsley House, Achimota School just before her A-level Examinations to have her daughter Sugri, the result of a girlish escapade. Sugri, a brilliant student wins a scholarship to study Medicine at Columbia University in New York. Alone in that big, impersonal city she learns about life and grows up.

The story spans the period, 1954 to 1999, the beginning of which era the people of this country became ‘politically active’. Politics is the backdrop of Ayesha’s novel and she uses it with historical accuracy and her consummate skill as a story teller. Everyone talks politics. Even the Irish nun, Mother Constance expresses her doubts about this country’s readiness for independence.Lizzie-Achiaa visits Kumasi in the midst of an NLM rally and has a taste of the determined opposition to Nkrumah’s CPP, and throughout the novel comments and opinions on each head of state from Nkrumah through Busia, Archeampong to Rawlings are freely and, sometimes, brutally expressed wherever people gather. Ayesha’s judicious use of contemporary views and attitudes to politics and politicians greatly enhances the value and appeal of this outstanding novel.

Harmattan Rain is skillfully structured, making it very ‘reader-friendly’. In addition to the age-old style of giving each chapter a title, we are given dates to mark the passage of time, and snippets of news from the radio and newspapers to update us on events. The epilogue which is dominated by Papa Yaw mellowed by age and telling us what had happened ?back in the early fifties,? is a particularly skillful device which is both poignant and beautiful.

One of the many outstanding qualities of Harmattan Rain is Ayesha’s talent for observation. She literally ‘never misses a thing’ and this, together with her remarkable insight into the Ghanaian psyche, makes her description of real places, people and events, recognizable and unforgettable. We are compelled to be more than onlookers. We become participants. We were with the silent ring of spectators when Papa Yaw, exuding palm wine fumes and armed with a neem branch, mercilessly beats his rebellious daughter. Ayesha takes us along as Lizzie runs away from home stumbling through forest and farm, plunging into the River Nsu to get as far away from Adukrom No2 as possible. We watch helplessly as soldiers ransack Asantewa’s store, destroying valuable goods in their search for hoarded goods. We recognize the fop in the tan suit and pressed hair in the nightclub, and enjoy Ayesha’s satirical account of his crude advances to Lizzie.

Women Empowerment

Click for Full Size Ayesha Harruna Attah, author of the Harmattan Rain pix:Sefa Nkansa

I am persuaded that Harmattan Rain is really about the empowerment of women, but with a difference. This is not the empowerment that comes as a special favour from others to be dispensed in gender-sensitive morsels but the strength that comes from within each woman who has the character and intelligence to grasp each opportunity as Lizzie does, or cut their losses and move on as her daughter Afriyie succeeds in doing. A single mother at sixteen and estranged from her mother she brings up her daughter Sugri with determined dedication, sacrifice and friendship. Ayesha’s portrayal of mother, daughter and granddaughter is masterly.They have the same determined spirit and often disagree but their bonding is very clearly and delicately drawn.

The men in Harmattan Rain are somewhat diminished in stature by the women. Mr. Mensah is kind but colourless, John Barnor Afriyie’s boss, bumbles. Pastor Edem Adomza is deceitfully self-righteous and Rashid, Sugri’s errant father, belongs to a line of heartless seducers of young girls. Many years later his victim, Afriyie, dismisses him with the delightful irony, ?Have you seen that pot belly?? Bador Samed stalks the pages of the novel like a lost soul. A heroic figure, he finds his loved one never to be parted from her. This, the only real tragedy in the novel is unexpected and with a beauty that haunts.

Ama Ata Aidoo in launching Harmattan Rain called it ?a coming ?of ?age novel? And so it is, for this is Ayesha Harruna Attah’s first novel and written at twenty five. It is a novel of remarkable maturity, written in lucid and succinct prose and full of imagination, boldness and humour. We expect that these and other excellent qualities will grow and endure.”

Credit: Frances Ademola, reviewed in the Daily Graphic

Book Review: CHASING THE ELEPHANT INTO THE BUSH

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The cover of Dr. Arthur Kennedy's book CHASING THE ELEPHANT INTO THE BUSH: THE POLITICS OF COMPLACENCY The cover of Dr. Arthur Kennedy’s book CHASING THE ELEPHANT INTO THE BUSH: THE POLITICS OF COMPLACENCY

Title: CHASING THE ELEPHANT INTO THE BUSH: THE POLITICS OF COMPLACENCY

Author: DR. ARTHUR KENNEDY
Publishers: AUTHORHOUSE, Bloomington, Indiana, United States

Price: $24.99 from Amazon.com
xvi, 173 pp, Introduction, Acknowledgements and Foreword.

?There are just not enough of us? — Arthur Kennedy book review.

By COLIN ESSAMUAH
Dr. Arthur Kennedy, the director of communications in the presidential campaign of the NPP presidential candidate, Nana Addo-Dankwa Akufo-Addo, in the 2008 elections has done his party and this nation a world of good by providing us with his narrative of the most-expensive, media-heavy campaign in the history of electoral politics in Ghana. I say his party would benefit from sober reflection on the matters disclosed in this short book, although to a man, and woman, he has attracted universal condemnation from his party colleagues for his effort.

Members of the party that authored THE STOLEN VERDICT have displayed a degree of intolerance and disgust for Arthur Kennedy that is breathtaking in its viciousness. The only person who has welcomed the book publicly, did so in terms which were no less damning. Mr. Daniel Botwe who must know the author far better than the several others who have reacted to the book, praised him, but condemned the choice of title and the publication which he felt should have been kept within party ranks. Obviously, to the NPP, the rights of free expression and intellectual freedom, which they claim to have championed since 1992, are inapplicable in this instance, even to a fellow party stalwart.

Comprising twenty short chapters with a perceptive but sad foreword by Yaw Boadu Ayeboafo, General Manager of the Daily Graphic, this is a crisp, extremely reader-friendly work that will enlighten, educate, shock and entertain its readers. It is also likely to sadden a large number with its open yet careful assessment of the failings of individuals in the campaign, and the determined but enthusiastic wrongheadedness which drove many decisions. Dr. Kennedy joins a large and growing number of people and local and foreign scholars who have written on elections in Ghana since 1992. The unique perspective he offers from his participation in the NPP presidential primaries in December 2007, and his service as the communications guru of the NPP presidential campaign is his claim to fame, or notoriety, in the estimation of Ghanaians. For instance, the hagiographic work of Mr. Fred Asante, ex-Member of the Council of State, titled THE KUFUOR LEGACY, on the 1996, 2000 and 2004 elections did not attract a fraction of the interest that Dr. Kennedy has aroused in and outside his party with his far shorter narrative on the 2008 elections. The NPP must move away from demonizing party members who have different opinions from those held by the power centres in its ranks.

However, if one is not careful, one may be misled into accepting what Dr. Kennedy says as conclusive of the factors which caused the defeat of the NPP in the December 2008 presidential and parliamentary elections, even though these factors have been cited and accepted by others before him. This is another way of answering the oft-asked question about what caused the defeat of the NPP in the 2008 elections. The contribution of Dr. Kennedy to the several answers out there is that his work reflects the triumphalist mood which drove the campaign, and in so doing, enables us to deepen our understanding of the three whys in this campaign, the defeat itself, the narrowness of defeat, and the painful reception of defeat by party members.

The author lists nine reasons at the end of the book which led to defeat. They are all valid, just as the positive factors listed at the beginning of the book which should have guaranteed the so-called One-Touch victory for the NPP. What caused the defeat therefore cannot be a mere recitation of events, policies, behaviour patterns and propaganda as we all have tended to accept, but rather a massive misunderstanding of the Ghanaian electorate which, given the positive factors also engendered by the same delusions, may be forgiveable. This is the charitable position to take on the matter.

Dr. Kennedy makes clear, line after line in his book, that the NPP as a corporate body, then and now, suffered fatally from a delusional triumphalism that electoral defeat was impossible, and therefore, unthinkable. This illogical belief affected every political decision, and every propaganda step they took during the campaign. It is delusional triumphalism which produced 18 presidential aspirants, including ALL the senior ministers in the Kufuor cabinet, including his blood brother, Kwame Addo-Kufuor, plus three sojourners in Europe and America, Boakye Agyarko, Agyei-Barwuah and the author himself. It is the delusion of victory that produced the inherent belief in party ranks that the opposition NDC was no factor, even though as early as August, 2008, the NPP had been warned that the non-existent opposition NDC could force a second round, courtesy the advice of Professor Larry Gibson. I must add here rather quickly, that the figures Professor Gibson worked with were crude concoctions emanating from the same delusions of triumph that drove everything else in the NPP.

The most serious and in the end, most fatal delusion that seized and gripped the NPP was the belief that the electorate did not exist. ‘Agbenaa’ was the Ga version of that particular delusion. Hitching a tro-tro ride from Abossey Okai to Korle Bu was a farcical epiphany of the Palm Sunday procession. The campaign was not seen as a contest between the party and the unbowed NDC, but as a coronation, where the only requirement was for the crown prince to be present at the enthronement ceremony. Dr. Kennedy asserts the same when he calls into question who the target audiences were for the various campaign initiatives. Pollster Ben Ephson’s just-published work on the election reports the stunning fact that of the 500 young men and women who were polled after the Labadi Beach musical concert staged as part of the campaign, only 9 said they would vote for the NPP presidential candidate in the December 2008 polls. Ephson reports again that only 90 out of 1000 respondents said they would vote for Nana Akufo-Addo at the Believe in Ghana bash. For the lack of understanding, empathy and concern for the Ghanaian voter, Dr. Kennedy fell victim to the giddiness in the NPP campaign train when he employs the word complacency.

The truth of the matter, however, is that the NPP 2008 campaign was the most comprehensive, thorough, well-funded, staffed and motivated effort in the history of electioneering in Ghana. Let me give two pedestrian examples. How many of us can remember any NDC campaign song, but the sarcastic Lumba lyrics still gets airtime a year after the elections? I personally counted five huge Nana Akuffo Addo hoardings at the Liberation Circle alone in Accra, and wondered who were the intended audience for this advertising overkill. The NPP carpet-bombed the country with adverts, songs, rallies, concerts, and media endorsements. The problem of explaining defeat can be likened to the Rope-a-Dope strategy of Muhammad Ali in the October, 1974 Rumble in the Jungle fight in Kinshasa in which he defeated the overmighty and deadly George Foreman by systematically sapping the latter’s overwhelming strength.

But the delusions of inevitable triumph still persist even as the author joins the chorus in the party that 2012 would see the NPP back in power. The general contempt for the ability of the NDC to recapture power after two harrowing terms in opposition marked by the reckless, careless and dangerous abuse of the judicial process to jail their leading members, damnation to perpetual opposition with the pointless national reconciliation project, and a vicious, unchristian and ungentlemanly attack on their candidate, Professor Mills, should have abated by now. In the higher circles of the NPP, the repeated forays of President Mills into the Central Region were seen as proof positive of his failing health, and not of his single-minded determination to persuade his kinsmen to vote for him.

Dr. Kennedy is simply being the uncharitable NPP politician who refuses to appreciate that the present constitution and the structure of our politics, are the products of the PNDC from which the NDC was begotten, and the very least one can do as a patriot of the land, is to respect if not love them, like the converted Saul, for finally coming round to accepting civilian, democratic and constitutional rule, and not to continually mock them. Fortunately, the people of this country know better.

Dr. Kennedy rightly questions the lack of active employment of President Kufuor in the campaign, but he declines to tell us really why since his answer would be self-incriminating. The leadership of President Kufuor was never respected in the ranks of the party, and in defiance of party esprit d’corps, leading members of the party delighted in ridiculing and defying the judgement and direction of a man they had freely chosen and campaigned for, and happily accepted positions from, to run this country. But President Kufuor himself did not help matters when for the position of national chairman for the party in 2005, he backed an obvious Johnny-come-lately Stephen Ntim. Ntim who was completely apolitical during our Legon days in 1980 was an attempted imposition whose audacity eclipses the so-called Swedru declaration of President Rawlings. But in refusing to endorse Vice-President Aliu Mahama to replace him as the NPP nominee, and backing his kinsman, Allan Kyeremateng, President Kufuor was following in the footsteps of his mentor Victor Owusu, who also chose Kufuor.

It is clear therefore, that both President Kufuor and his party were embarking on a disastrous journey where the former’s choices were indefensible, and the latters’ disrespect untenable. Seen in this light, the violent disagreements and opposition to a retiring president endorsing anybody in the 2007 NPP primaries marks the party as incapable of strategizing. The other way of looking at this is that the NPP is an ethnic cult. This is one aspect of the defeat that Dr.. Kennedy declines to address, only stating the patently foolish appeal of the late Hawa Yakubu to President Kufuor not to support anyone for the top prize in the party. I fail to see the wisdom in denying President Kufuor the privileges of leadership. That the privilege was exercised wrongly is another matter. When President Reagan was asked by pressmen what advice he would give to his Vice-President George Bush, Snr, as the latter sought the Republican nomination in 1988, he replied ‘Take no prisoners.’ No one questioned or doubted Reagan’s right to back someone to replace him. It is worth attempting an answer to how the NPP came to this sorry pass.

The NPP traces its direct roots not to the genteel, aristocratic UGCC of 1947, but to the rough and tumble band of discontents of the NLM of 1954, whose politics were marked first and foremost by ethnic supremacy and the sanctification of chiefly rule in the Forest Akan areas of Ghana. The relevance of this is that the position of vice-president is seen as a token sop to the other ethnic groups in Ghana, and not as a practical stepping-stone to the presidency, as it is designed to be everywhere except in Obasanjo’s PDP in Nigeria. Nowhere in the book, or elsewhere in the public debate at the time, is the concern expressed about the suitability of any of the running mate aspirants for the ultimate job, the presidency.

Dr. Kennedy misses the point therefore when he asserts that the NPP ticket has been more inclusive than that of the NDC since 1992. Does he believe that Mills, Amidu, Mumuni and Mahama are not fit to be presidents of this country? What about Kow Arkaah who performed the political hat trick of being the running mate of two opposing parties? If the NPP ticket is more inclusive, why did Dr. Kennedy not spend his energies to persuade President Kufuor and his party to do the natural and proper thing by endorsing Vice-President Aliu Mahama?

The delusion is further illustrated when NPP members and their backers in the chattering classes cite the narrowness of defeat as evidence of the inevitable return to power in 2012. Dr. Kennedy is a passionate believer in this numbers nonsense emanating from our collective acceptance of election polls and figures which make no statistical or political sense. We have had elections in this country since 1951, and we thus have a fair idea of the shape and contours of victory, permitting us to live with the figures produced. Incidentally, it is a study of these figures which have informed my position that the NDC has taken over the CPP pattern of electoral support in this country. But the election figures of 2008, and to a lesser extent, that of 2004, seem extremely suspicious. For the author to take psychic comfort in 205,000 spoilt ballots in NPP strongholds which robbed the party of deserved victory and the fallacious reversion to ethnocentric politics where the Volta vote is condemned is regrettable, and unworthy of his fine mind. I will counsel him to read carefully the meticulously researched article on the 2008 elections by Jockers, Kohnert and Nugent, which laid the blame squarely for malfeasance in this election at the doorsteps of the ruling NPP.

The internal NPP polls which gave an 8-10% margin of victory over the NDC were all concocted from whole cloth, and designed to give evidential support to self-generated positive propaganda. Is it not striking that Larry Gibson working with these fantastic numbers, still gave victory to the NDC, albeit by a whisker? It is this particular delusion that has made defeat extremely painful for the rank and file of the NPP to bear.

The title of this essay was chosen from page 91 of the book where Dr. Kennedy lays his finger, rather unintentionally, on the structural deformity in the support base of the NPP. The party has a base in the Forest Akan areas of Ghana, but that base is not homogenous in voting patterns, or even in ethnic purity. That is why people are still rightly puzzled by the immoral fight of the party to claim victory when it won only two regions in the run-off, a move which also sought to deny that coat tail voting is the norm in this country. The problem of the NPP in confecting a durable national spread can only be addressed by following the constitutional requirement for regional balance in political leadership in this country. To Ursula Owusu, an NPP stalwart who asserted in a radio programme recently that ‘we have the numbers’, Dr. Kennedy rightly replies that ‘there are just not enough of us’ in the base of the party.

There are other juicy plums in this book which have seized our attention. The book reminds us that the NPP candidate is yet to concede defeat in this election, even after the Electoral Commission had declared President Atta Mills the victor. Professor Gibson’s recommendation to the campaign to abandon attacking the genuinely popular President Rawlings was ignored. Dr. Kennedy asserts that Nana Addo had ‘more legitimate populist credentials’ than any Ghanaian politician since Nkrumah, when the two of us in a conversation three years ago, had likened the political credentials of Nana Addo to that of the populist Mexican politician Cuanhtemoc Cardenas, who was born in the presidential palace in Mexico City when his father was president! Cardenas never became Mexican president! The reference to the Akyem Mafia reflects the disgust in party ranks and in the country at large, with the large number of family members and Kumasi hangers-on in the Kufuor presidency, which Nana Akufo-Addo seemed willing to continue with his own cabal if he had won. Their presence and access to the candidate is the problem, not the gifts and talents of some of them which Dr. Kennedy rightly argues made them an asset. In a democracy, people are right to resent the ennoblement and empowerment of family which is the norm in a monarchy.

When Kweku Baako and Gabby Otchere Darko were condemning the work, they had obviously not read the book, because the references to them were kind and generous. Gabby, in particular, seems set on a campaign to prove that indeed, he has the capacity to ‘casually offend.’ What is wrong with ‘outing’ Professor Badoe, Edward Boateng and Ahomka-Lindsay as NPP stalwarts? Preservation of the fiction of their objectivity in partisan politics is not a national good. Again, if the book contains nothing unknown to the public, why spend so much energy in attacking Dr. Kennedy? Their efforts are unlikely to disturb the confident, even-tempered and calm doctor who fought the Rawlings regime when some of them were in their diapers. The critics betray a collective low self-esteem that may mask envy of the attention that this unsuccessful presidential aspirant is getting. They predict that he has no future in the NPP, a level of vindictiveness and viciousness that does not surprise me. I have been there before, when I roundly criticized the NPP for indulging in alliance politics in the 1996 elections. Dr. Kennedy needs neither his party nor friends to be relevant in this country’s politics. He has his God, his conscience and his countrymen as his surest compass to relevance.

The delusion continues when President Kufuor seeks to correct the record on the Tain fiasco. Dr. Kennedy’s version accords with the public record. Both the president and the author would want us to believe Tain was an inevitable part of the election when we know it was called into play by the humiliated NPP after the run-off when President Mills had won with 23,000 votes. The party then briefly embraced disintegration and oblivion when it chose to go to court to estop the EC. President Kufuor and B.J. da Rocha, in public rebuttals, saved the party to enable it fight another day. What Dr. Kennedy has done is to show the NPP the mistakes to avoid in that future fight, and for that, the party ought to be deeply grateful to him.

Returnee Moses Asaga: Hard work pays

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The Minister-designate for Employment and Social Welfare, Moses Asaga, has told Citi News that it was as a result of hard work that the President of Ghana John Evans Atta Mills gave him a ministerial appointment.

An elated Asaga said on Citi Eyewitness News hours after the news broke on Wednesday that he had always wanted to serve in the Prof. Mills-led administration and feels the time has come for him to unleash what is under his sleeves for the good people of Ghana.

Hon. Asaga, who until his appointment was the chairman of the Parliamentary Select Committee on Mines and Energy, Oil and Gas, sees his new designation as a reward from the President after having worked selflessly ever since the National Democratic Congress (NDC) assumed office in 2009.

“I’m happy because I have joined the squad,” he said. “I’m committed to work for development and Ghana as a whole. I really wanted to serve government and this is another stage. I know that hard work to mother Ghana will always be rewarded. ”

Asaga, who is the MP for Nabdam, said he will aim at establishing a good rapport between his office and the leadership of labour unions in order to keep peace on the labour front.

In 2009, Asaga was withdrawn as water resources, works and housing minister-designate for ordering the payment of the controversial ex-gratia awards without recourse to his colleagues in Parliament or the transition team of the new government then led by President Mills.

He has been a Member of Parliament since 1997.

Source: citifmonline